Laceweb
- Therapeutic Binds and Double Binds
Posted 14 Oct 2000. Updated
April 2014 Binds tie or secure. Likewise,
therapeutic binds are compelling. Therapeutic double binds so 'tie' people to
wellbeing change, there is absolutely nothing they can do about it.
They have to change. Dr. Neville Yeomans, a
psychiatrist, bought a house on the Atherton Tablelands and was surprised to
find that he already knew his new neighbour across the road - from Fraser House days more than 20 years
previous. Tony had been an outpatient attending Fraser House during 1960 and
had being a member of big and small therapy groups lead by Neville. In a series of interviews
I had with Tony during June and July 2000 he spoke of sending, around seven
years earlier, a local Atherton Tableland acquaintance across the road to see
Neville. Part of Neville's typical
introduction is getting the client's agreement on the following protocol: ·
Neville
says words to the effect, 'I have found that I can best help people if I can
interrupt them at any time and have them immediately stop what they are
saying or doing - if I ask them. Do I have your agreement that you will stop
immediately if tell you to stop?' This
client agreed. He presented to Neville as: ·
angry
and annoyed with everybody - because of 'what they do to me' ·
obsessed
with finding fault, judging and blaming others ·
his
life being a 'mess' - being helpless, hopeless, depressed - a victim Getting a sense of this
within minutes, Neville suddenly demands that he stop talking - yelling at
him words to the effect: 'What are you telling me
this for! I do not need to know this! Someone needs to set you straight! You
blame! You judge! You condemn! You attack people! No wonder no one likes you.
You're acting like a thorough pain. Stop it! Interspersed with
Neville's comments the man is 'blasting' Neville in return - words to the
effect: Heh! You have got it all
wrong buddy! I'm not like that at all.' Neville interspersed with
words to the effect: 'You'd be are a pain to
anyone! Get off your backside and do something! You can stop it! Instead
of being a misery guts you can get off your backside and get on
with life - now! Do all sorts of things! Interspersed were replies
from the client like, ''You X#@#$! Lies! More
lies! No! Not true! Neville continued in the
following vain: 'You
don't need me to help you! I can not help you! You need someone
to tell you straight. Your behaviour is pathetic! You can do all
sorts of things! You can change states. You don't have to be the
way you are. Get off you arse and do something about it and don't come
bothering me with nonsense! The Client seethed with
comments like – 'What the hell's going on
here? Call yourself a psychiatrist! I'm a better psychiatrist than you will
ever be! All this was shouted with considerable venom. Tony across the road can
hear the shouting. Shortly the client returns across the road to Tony's house
and he is seething. 'You would not believe
what that arsehole said about me. Calls himself a psychiatrist - I'm a better
psychiatrist than he will ever be!!! This has never happened to me before. I
am so pissed off. I will show the bastard!!!' He then storms out of of
Tony's place. Later that day Tony told
Neville that his friend had said that he could fix himself better than
Neville ever could. Neville grinned and said, I suspect he's right! Months later Tony meet
this 'client' again and he is a very contented happy fellow. He has friends
for the first time in his life. Apparently they are very fond of him. He is
using talents to earn regular income - for the first time in his life. He
describes life as 'wonderful' and that he is having a ball. There is no trace
of the prior dysfunction. Apparently he had taken steps and put his 'new
life' on the road the same day he had had that appointment with Neville - 'to
show that bastard!!' Neville
had placed the client in a therapeutic double bind. Consistent
with the client's previous 'victim' 'blame' 'fault' patterns, the man has
to find fault with, and deny what Neville was saying. And Neville is
accurately describing him. So the man has
to change to prove Neville wrong. If he denies and
profoundly distances himself from Neville's summary, then he has to change his behaviour to do
that. The man HAD to completely drop any thought, belief or action consistent
with his presenting behaviours; that is, the man HAD to change. Neville had set up a double
bind. Either the man agrees with Neville's judging, blaming and
faulting, hence making a radical shift in his previous invariably regarding
others who said things about him as being 'wrong' and 'doing things to him' OR as stated, he disagrees
with Neville and changes his behaviours to prove Neville wrong. Either way he changes. Herein lies the double bind. Neville's tone, speed, volume
and fervour stoked up the man's emotionality to peaking - what's called 'emotional corrective experience' - a
new experience, acquired under the influence of an old emotion, leading to
sustained correction - profound integral change; hypothothalmic limbic change
(refer Healing
the Mindbody).
Simultaneous, what the
client perceived as 'disparagement' from Neville was saturated with imbedded
suggestions and imbedded commands - shown in italics - that he can change, that he does change and
that he is to change now. Here is a list of these
imbedded suggestions and imbedded commands Separated from the rest of
Neville’s comments: Get
off your backside and do something! stop
it! get
off your backside and get on with life - now! Do
all sorts of things! 'You
help you! help
you! You
tell you straight. do
all sorts of things! change
states. Get
off you arse and do something about it Neville's comments to the
client also contain neuro-linguistic therapeutic patterns such as
implication, inference, presuppositions and generalisations. Neville has
requisite variety and has tailored this particular intervention to this
particular client. Tony chuckled on recalling
this experience. He had been similarly provoked by Neville back in Fraser
House. In the Fraser House small group context Neville had asked him 'What
are you?' Tony replied, 'I am an Artist.' Neville repeated the question.
Again he replied, 'I am an Artist.' Neville continued to repeat the same
question. First Tony was curious about what Neville was getting at or what he
was on about. He gave the affected reply, 'I am an arteeest' - with all sorts
of dramatic flair. When Neville kept up repeating the question, Tony quickly
got angry, got up and left thinking Neville was a nut or a crank. However, away from Fraser
House found himself returning time and again to the sentences, 'What are
you?' 'I am an artist'. Then it dawned on him. 'I AM an artist? ....ONLY an
artist?.... What else am I?' Soon his conception of self started
widening. Tony had been attending the groups to support his wife. In widening
his self conception he started to see his life as really filled with
problematics. He returned to the groups and resolved many of these
problematic aspects. In the late 80's Neville
had two suicidal clients, unknown to each other both ring him within ten
minutes of each other to say that they were not attending a therapeutic
community gathering that Neville had invited them to attend. Both had rang to
tell him they were going to commit suicide. With words and energy tailored to
each client, Neville provoked enormous energy in both of them. Both had their
suicidal states profoundly interrupted by this. Both had to see
Neville to 'give him a piece their mind' so as to 'get things off their
chest' and 'clear the air'. Both attended and made major resolving shifts
through the potency of therapeutic community process. Neither suicided. The transforming
processes used with these two suicidals is outlined in the Maria and Sally story
on pages 251, 265, and 356 in Coming to One’s Senses. The Healing Art of
Storytelling
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